if we consider the different ends

(*It is no improbable opinion therefore, which the  archphilosopher was of oakley sunglasses, that the chief person in every houshold  was always, as it were, a king: so when numbers of housholds  joined themselves in civil societies together, kings were the  first kind of governors amongst them, which is also, as it  seemeth, the reason why the name of fathers continued still in  them, who, of fathers, were made rulers; as also the ancient  custom of governors to do as Melchizedec, and being kings, to  exercise the office of priests, which fathers did at the first,  grew perhaps by the same occasion.  Howbeit, this is not the only  kind of regiment that has been received in the world.  The  inconveniences of one kind have caused sundry others to be  devised; so that in a word, all public regiment, of what kind  soever, seemeth evidently to have risen from the deliberate  advice, consultation and composition between men, judging it  convenient and behoveful; there being no impossibility in nature  considered by itself, but that man might have lived without any  public regiment, Hooker's Eccl. Pol. lib. i. sect. 10.) 

  Sec. 217.  Fourthly, The delivery also of the people into  the subjection of a foreign power fake oakley batwolf sunglasses, either by the prince, or by  the legislative, is certainly a change of the legislative, and so  a dissolution of the government: for the end why people entered  into society being to be preserved one intire, free, independent  society, to be governed by its own laws; this is lost, whenever  they are given up into the power of another.      Sec. 218.  Why, in such a constitution as this, the  dissolution of the government in these cases is to be imputed to  the prince, is evident; because he, having the force, treasure  and offices of the state to employ, and often persuading himself,  or being flattered by others, that as supreme magistrate he is  uncapable of controul; he alone is in a condition to make great  advances toward such changes, under pretence of lawful authority,  and has it in his hands to terrify or suppress opposers, as  factious, seditious, and enemies to the government: whereas no  other part of the legislative, or people, is capable by  themselves to attempt any alteration of the legislative, without  open and visible rebellion, apt enough to be taken notice of,  which, when it prevails, produces effects very little different  from foreign conquest.  Besides, the prince in such a form of

government, having the power of dissolving the other parts of the  legislative oakley monster pup sunglasses, and thereby rendering them private persons, they can  never in opposition to him, or without his concurrence, alter the  legislative by a law, his conse power, neglects and abandons that charge, so that the  laws already made can no longer be put in execution.  This is  demonstratively to reduce all to anarchy, and so effectually to  dissolve the government: for laws not being made for themselves,  but to be, by their execution, the bonds of the society, to keep  every part of the body politic in its due place and function;  when that totally ceases, the government visibly ceases, and the  people become a confused multitude, without order or connexion.

     Sec. 77.  GOD having made man such a creature, that in his  own judgment, it was not good for him to be alone, put him under  strong obligations of necessity, convenience, and inclination to  drive him into society, as well as fitted him with understanding  and language to continue and enjoy it.  The first society was  between man and wife, which gave beginning to that between  parents and children; to which, in time, that between master and  servant came to be added: and though all these might, and  commonly did meet together, and make up but one family, wherein  the master or mistress of it had some sort of rule proper to a  family; each of these, or all together, came short of political  society, as we shall see, if we consider the different ends fake oakley monster pup sunglasses ,  ties, and bounds of each of these.      Sec. 78.  Conjugal society is made by a voluntary compact  between man and woman; and tho' it consist chiefly in such a  communion and right in one another's bodies as is necessary to  its chief end, procreation; yet it draws with it mutual support  and assistance, and a communion of interests too, as necessary  not only to unite their care and affection, but also necessary to  their common off-spring, who have a right to be nourished, and  maintained by them, till they are able to provide for themselves.      Sec. 79.  For the end of conjunction, between male and  female, being not barely procreation, but the continuation of the  species; this conjunction betwixt male and female ought to last,  even after procreation, so long as is necessary to the  nourishment and support of the young ones, who are to be  sustained  even after procreation, so long as is necessary to the  nourishment and support of the young ones, who are to be  sustained by those that got them, till they are able to shift and  provide for themselves.