it is far different from a politic society

 If it were otherwise, and that absolute sovereignty and power of  life and death naturally belonged to the husband, and were  necessary to the society between man and wife, there could be no  matrimony in any of those countries where the husband is allowed  no such absolute authority.  But the ends of matrimony requiring  no such power in the husband discount oakleys, the condition of conjugal society  put it not in him, it being not at all necessary to that state.   Conjugal society could subsist and attain its ends without it;  nay, community of goods, and the power over them, mutual  assistance and maintenance, and other things belonging to  conjugal society, might be varied and regulated by that contract  which unites man and wife in that society, as far as may consist  with procreation and the bringing up of children till they could  shift for themselves; nothing being necessary to any society,  that is not necessary to the ends for which it is made.      Sec. 84.  The society betwixt parents and children, and the  distinct rights and powers belonging respectively to them, I have  treated of so largely, in the foregoing chapter, that I shall not  here need to say any thing of it.  And I think it is plain, that  it is far different from a politic society.

     Sec. 85.  Master and servant are names as old as history,  but given to those of far different condition; for a freeman  makes himself a servant to another, by selling him, for a certain  time, the service he undertakes to do, in exchange for wages he  is to receive: and though this commonly puts him into the family  of his master, and under the ordinary discipline thereof; yet it  gives the master but a temporary power over him, and no greater  than what is contained in the contract between them.  But there  is another sort of servants, which by a peculiar name we call  slaves, who being captives taken in a just war, are by the right  of nature subjected to the absolute dominion and arbitrary power  of their masters.  These men having, as I say, forfeited their  lives, and with it their liberties, and lost their estates; and  being in the state of slavery, not capable of any property fake oakley sunglasses,  cannot in that state be considered as any part of civil society;  the chief end whereof is the preservation of property.      

Sec. 227.  In both the fore-mentioned cases, when either the  legislative is changed, or the legislators act contrary to the  end for which they were constituted; those who are guilty are  guilty of rebellion: for if any one by force takes away the  established legislative of any society, and the laws by them  made, pursuant to their trust, he thereby takes away the  umpirage, which every one had consented to, for a peaceable  decision of all their controversies, and a bar to the state of  war amongst them.  They, who remove, or change the legislative,  take away this decisive power, which no body can have, but by the  appointment and consent of the people; and so destroying the  authority which the people did, and no body else can set up, and  introducing a power which the people hath not authorized, they  actually introduce a state of war, which is that of force without

authority: and thus, by removing the legislative established by  the society, (in whose decisions the people acquiesced and  united, as to that of their own will) they untie the knot, and  expose the people a-new to the state of war, And if those replica oakley sunglasses, who by  force take away the legislative, are rebels, the legislators  themselves, as has been shewn, can be no less esteemed so; when  they, who were set up for the protection, and preservation of the  people, their liberties and properties, shall by force invade and  endeavour to take them away; and so they putting themselves into  a state of war with those who made them the protectors and  guardians of their peace, are properly, and with the greatest  aggravation, rebellantes, rebels.